Forested mountains falling toward a bay under heavy cloud, seen from a hillside in Brazil
Bwiti iboga retreat · Brazil

Authentic indigenous iboga initiation retreat.

A communal Bwiti iboga retreat in Brazil, led by Gabonese elders. Two ceremony nights, carried from dusk to sunrise by live music.

In Bwiti, the first night has a name. The Night of Death.

It is the night for what has to be put down. The second night asks what will stand in its place.

You might be here because

  • A long season of pressure has cost more than you say out loud.
  • Something ended, or needs to, and you have never marked it.
  • You are done with the wellness version. You want the real one.

Nobody here will promise you an outcome. What we can offer is a real rite of passage, held by the people it belongs to, and a whole community supporting you.

Popo, a Gabonese Bwiti priest in yellow ceremonial dress and a red cap, with his arm around Tatiana, who wears white and a feather necklace
Popo with Tatiana.

Held by people, not a programme.

Iboga can be shipped anywhere. Bwiti cannot. What makes a ceremony a Bwiti ceremony is the presence of elders who were initiated into it themselves, in Gabon, and who carry the songs, the sequence, and the judgement the sequence requires.

  • PopoLandri Ekomie-Obame. Bwiti priest from Cocobeach, Gabon, initiated by his mother, and a doctor of ethnology.
  • Cedric AkumaBwiti master and master harpist from Gabon. He guides the ceremony.
  • Charles & TatianaYour contact before and after. Integration support, and in training in the tradition themselves.
Meet the people who hold it

You do not do this alone.

~15participants

~20people supporting the ceremony

A retreat usually brings together around 15 participants and around 20 ceremony supporters: elders, musicians, initiated assistants, and hosts. More people are holding the night than going through it. Bwiti is a communal practice, and it is held that way here.

People wrapped in blankets seated in a wide ring around a fire on red earth at night
The fire circle at night.
Two elders in ceremonial robes and headdresses, one holding a candle, standing before a participant

Gabonese elders

They travel from Gabon to lead the ceremonies. They are not advisers to a Western programme. This is their tradition, run the way it is run at home.

An elder in orange seated at a red altar by candlelight, holding a harp

Live music

The ngombi harp, the mougongo, rattles and voice, played live for hours and responding to what is happening in the room.

A large pot of green leaves and yellow flowers steeping in water for an herbal bath

A beginning and an end

Fasting, cleansing, herbal baths, silence, and two named ceremony nights. We follow the structure instead of rewriting it for a modern audience.

How the days run.

Stay five nights for the ceremonies and rest, or ten to include the integration days at a second location.

Day one

Settle in

Arrive, meet the community, eat lightly, and sleep. Nothing is asked of you yet beyond arriving properly.

Day two

First ceremony

The Night of Death, the night for what has to be put down. The ceremony runs through the night with live music.

Day three

Second ceremony

The Night of Rebirth. The same rhythm and the same music. Where the first night clears, this one asks what will stand in the space.

Day four

Rest

Sleep, food, and quiet. Most people sleep a great deal.

Day five

Transition

The group moves to a new location for the integration days.

Days six to ten

Integration

For those staying ten nights: slow days, good food, time in nature, and integration support while the experience settles.

A large round open-sided temple with a thatched roof, mats laid in a ring around a small fire, people resting in white
The temple by day, mats laid in a ring around the fire.
The same round temple at night, lit by candles, with a figure in red standing near the fire
The same space at night, lit by candles.

Three retreats, three places.

Choose five nights or ten. Your place is confirmed after a conversation with us and medical screening.

Twin waterfalls dropping from a sandstone canyon into forest in the Chapada dos Veadeiros, near Alto Paraíso de Goiás
Alto Paraíso de Goiás

Begins February 12

On the high plateau of the Chapada dos Veadeiros: canyons, waterfalls, and quartz-bright rivers.

A rocky stream running through dense forest at the Cachoeira dos Pretos sanctuary in Joanópolis
Joanópolis, São Paulo

Begins April 9

In the forested hills of the Serra da Mantiqueira, among streams and waterfalls.

Atlantic Forest canopy running down to the sea on the coast of Bahia
Bahia

Begins May 7

In Bahia, in Brazil's northeast. Venue details are shared when we speak.

Photos: Chapada dos Veadeiros by Marcelo Camargo / Agência Brasil (CC BY 3.0 BR); Joanópolis by João Batista Shimoto (CC BY-SA 3.0); Serra do Conduru, Bahia by Paulo P. Paiva (CC BY-SA 4.0). All via Wikimedia Commons.

Five nights

US$4,950

Settle in, both ceremony nights, and a day of rest.

Ten nights

US$6,950

The same five nights, then a move to a second location for five nights of integration, held in English.

Ceremonies are held in Portuguese, with translators for English speakers. Once you are initiated, you can return for future retreats at a reduced cost.

Before and after are part of it.

Before

Make room

Medical screening, a WhatsApp group with your retreat community, and two preparation calls in the month before you travel.

Preparation
The setting

Made for this work

Sites in Brazil set up for iboga retreats, with a bed for everyone and delicious, natural, vegan food.

Location
After

Return slowly

The WhatsApp group stays open and two integration calls follow. Initiated, you can return to future retreats at a reduced cost.

Integration
A group seated on logs in a wide circle around a fire pit in a forest clearing
Sitting in circle in the forest.
Orange iboga fruits hanging among glossy green leaves

The plant itself.

Iboga is a shrub from the forests of west-central Africa. It flowers, it fruits, and it takes years to mature. The medicine is the bark of its root.

In Bwiti it is not treated as a substance. It is treated as a teacher, and approached with preparation and respect.

What is iboga?
An iboga shrub covered in small orange fruits
A young iboga tree in fruit with palms behind it

Living iboga in fruit.

Begin with a quiet conversation.

The application is not a sales funnel. It is a first step toward understanding timing, intention, readiness, and whether this retreat is the right fit for you.